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  • Pure Beingness

    This consciousness is a tree, but there was a seed – go to the seed. The consciousness you have now is the same as the child consciousness; hold on to that, that is enough. So long as the consciousness is there everything is so important to you, but if that vanishes, then what is the worth of this whole world to you? Who is the knower of the seed? Give attention to how this “I Amness” has appeared – then you will know. Accept this identification only: that you are this manifest pure beingness, the very soul of the universe, of this life that you observe, and presently you are just wearing this bodily attire. Make a note of it; you have taken down so many things in life, just for fun, why don’t you take this down also and see what happens? See what happens when you look at the moon and know that the moon is there provided you are there; because you are the moon is. This grand concept, this joy, you directly experience and enjoy.

    Nisargadatta Maharaj

  • Virtue

    Real virtue cannot be cultivated. It can only be the inevitable, natural consequence of understanding itself.

    Ramesh Balsekar

  • Resistance

    It is only resistance that transforms the eternity of the present moment into the transience of passing experience as time or duration. Without resistance there is only eternity.

    Ramesh Balsekar

  • The unique present

    Surely, the memory of an event cannot pass for the event itself. Nor can the anticipation. There is something exceptional, unique, about the present event, which the previous, or the coming do not have. There is a livingness about it, an actuality; it stands out as if illumined. There is the ‘stamp of reality’ on the actual, which the past and future do not have.

    Nisargadatta Maharaj

  • Religion

    Religion is chiefly the understanding that you are a part of the totality. Being a separate individual is the entire problem. All sensuality, all search for knowledge, all search for pleasure, is related to this problem. You have created a sense of duality by separating yourself from the totality.

    You have a sense of self-identity that makes you anxious. The sense of separate existence is a reflection in a separate body of the one reality. In this reflection the unlimited and the limited are confused and taken to be the same. To undo this confusion is the purpose of yoga.

    All the scriptures are of no use.

    The scriptures are for the ignorant, not for the one of knowledge. Whatever can be told through words has no permanence. It can be compared to a dream. The religions of the world are the games of the ignorant.

    The traditional scriptures are unable to locate the Absolute, which is beyond the grasp of the Vedas, because it is not conceptual. There are many volumes written about spirituality which do not destroy your concepts but add to them. All the volumes do not tell you what you are.

    Spiritual books help in dispelling ignorance. They are useful in the beginning, but become a hindrance in the end. One must know when to discard them. Whatever you think of as spiritual knowledge was gained in the realm of consciousness. Such knowledge is merely a burden upon your head and is going to add more misery. It is nothing more than spiritual jargon.

    In scriptures there are additions by unauthorized writers. Most of them are ignorant people, whose books would have been ignored in the normal course. Hence, these writers indicated the names of Vyasa etc, as the author, for easy acceptance by people. Also there are very few who question the content of the scriptures. They are taken for granted as the Truth. Even if it is not the Truth, it does not matter. For the common man spirituality comes last in their list of priorities. There are other important matters, like supply of food, rising prices, political instability etc, which need immediate attention. Spirituality can wait until one gets very old. Hence, as years pass, doubtful untruth gets established as the Truth.

    The scriptures are concepts of poets. They offer bribes as well as they threaten.

    There are so many religions. Even if people lose their lives, they will not accept anyone else’s religion. The basis of it is loyalty to a concept. Consensus means identification with concepts. But are wakefulness, sleep, hunger and thirst different for different religions? Why are there so many religions?… one likes one’s own concepts and wants others to follow them. If this succeeds one gets followers. This leads to creeds and religions. Those who teach and those who learn… all pass away. Religion is formed by the concepts of their followers, nothing else.

    Many people study Yoga, which is the joining of knowledge and ignorance. Each seeker accepts, or invents, a method which suits him, applies it to himself with some earnestness and effort, obtains results according to his temperament and expectations, casts them into a mould of words, builds them into a system, establishes a tradition, and begins to admit others into his ‘School of Yoga’. It is all built on memory and imagination. No such school is valueless, nor indispensable; in each one can progress up to the point… when all desire for progress must be abandoned, to make further progress possible. Then all schools are given up, all effort ceases. In solitude and darkness the last step is made, which ends ignorance and fear forever.

    The ignorant follow religious practices for the satisfaction of following a tradition, and also for entertainment. Everybody has directly or indirectly taken initiation as per the religion to which he or she belongs. It is important to know that principle which takes the initiation. It is necessary to find out the nature of that principle.

    Religions have come down through traditions. Is there a religion without dogma? Even a jnani has to follow traditions until a certain stage has been crossed.

    Religions are based on concepts and emotions. Those emotions are so violent and absorbing that people have immolated themselves. Those who have identified themselves with Jesus Christ have not realized that unless individuality is given up Reality can never manifest itself. One individual has identified with another individual.

    Religions show their true face in action, in silent action. To know what man believes, watch how he acts. For most people service of their bodies and their minds is their religion. They have their religious ideas, but do not act on them. They play with them, they are often very fond of them, but they will not act on them.

    Spirituality is to realize the absolute meaning of your beingness, not the meaning of what is seen and felt.

    All the prophets, creeds, religions, etc, are not real… they are only the play of this consciousness.

    Spirituality is nothing more than understanding this play of consciousness. The ultimate religion is Self-realization. The religions based upon the bodily behaviour of human beings take them to their downfall. The highest religion means to live with the conviction that we are pure consciousness. Liberation means to be free… then one is not affected by the bondage of mind, intellect and ego. Only the religion of one’s own Self will last to the end.

    The greatest negation of religion, the greatest sin, is to believe that the body is your true nature. Your religion is to remain as the Self. The highest religion is searching for one’s nature and stabilizing there.

    In spirituality there is no profit or loss.

    It is the Atman, not the personality, that is drawn to spirituality. Whether you practice spirituality or not, it makes no difference to the Absolute.

    Nisargadatta Maharaj

  • Open world

    My world is an open world, common to all, accessible to all. In my world there is community, insight, love, real quality; the individual is the total, the totality – in the individual. All are one and the One is all.

    Nisargadatta Maharaj

  • Absolute Unicity

    You and I are not two but the same Absolute Unicity.

    Ramesh Balsekar

  • Destiny

    The role of destiny unfolds itself and actualizes the inevitable. You cannot change the course of events, but you can change your attitude and what really matters is the attitude and not the bare event.

    Nisargadatta Maharaj

  • November 29 – A Net of Jewels

    The root of frustration which the civilized man feels today lies in the fact that he lives not in the present moment but for the illusory future, the future which is only a creation of brain and therefore a mere inference based on memory, a futile abstraction at best.

    ~

    It is impossible in life to have the pleasure that is wanted without the pain that is not wanted. They are in fact mutually interdependent and therefore inseparable.

    Ramesh Balsekar

  • Body-mind

    The body is made of food, as the mind is made of thoughts. See them as they are.

    You are neither the body nor the mind, they appear and disappear according to their own laws. Let the body and mind work according to their own inclinations and the conditions, but know you are not them.

    Miseries abound because we identify ourselves with the body. It is the nature of the body-mind to experience joys and sorrows. If you know that you are not the body, there is no suffering. In deep sleep there is no identification with the body, hence there is no experience of happiness or sorrow. Yet the mind goes on working, taking itself to be the body. It is false. If there is no mind then nothing can be witnessed. With the conviction that you are neither the body, nor the mind, you will understand this fraud.

    The body-mind complex is merely an object, a phenomenon, and no phenomenon can act. You think you decide, but that is purely a concept. The individual as an object thinks he can decide, but in fact no object can decide. Everything is conceptual, and the concept of acting is in your body-mind complex.

    The mistaken idea: ‘I am the body-mind’ causes the self-concern, which obscures the universe, just as a speck in the eye, by causing inflammation, may wipe out the world. It is useless to fight the sense of being a limited and separate person unless the roots of it are laid bare. Selfishness is rooted in the mistaken ideas of oneself.

    To get rid of the habit of the body-mind is difficult and will take considerable time. It is done by substituting one habit for another. The substitute habit is to think constantly that you are not the body. Observe and understand that events are started by your mind, but you are only its witness. Do not participate. Be no longer concerned. All the world activities happen through the mind. If you think ‘I am the body-mind’… then you are doomed.

    Any thoughts or actions will be based on body-mind identity, and in order to see your true nature there must be abandonment of this identity with the phenomenal centre. This cannot come about by any volitional action… it happens without any special efforts. There is no question of doing anything because there is no one to do anything.

    You can only kill the body, you cannot stop the mental processes, nor can you put an end to the person you think you are. Just remain unaffected. This complete aloofness, unconcern with mind and body is the best proof that, at the core of your being, you are neither mind nor body. What happens to the body and the mind may not be within your power to change, but you can always put an end to your imagining yourself to be body and mind. Whatever happens, remind yourself that only your body and mind are affected, not yourself.

    Outside your consciousness nothing exists. All being, like all knowing, relates to you. A thing is because you know it to be either in your experience or in your being. Your body and your mind exist as long as you believe so. Cease to think that they are yours and they will just dissolve. By all means let your body and mind function, but do not let them limit you. If you notice imperfections, just keep on noticing… your very giving attention to them will set your heart and mind and body right. Man becomes what he believes himself to be. Abandon all ideas about yourself, and you will find yourself to be the pure witness, beyond all that can happen to the body or the mind.

    You have to be separate from your mind and your body. This is the total message. You are that sense of presence, and not the body-mind.

    Take steps to separate your real self, that in you which is changeless, from your body and mind. The more earnest you are at remembering what needs to be remembered, the sooner will you be aware of yourself as you are, for memory will become experience. Earnestness reveals being. What is imagined and willed becomes actuality… here lies the danger as well as the way out.

    Does the mind appear in the body, or the body in the mind? Surely there must be a mind to conceive the ‘I-am-the-body’ idea. Realize that the body depends on the mind, and the mind on consciousness, and consciousness on awareness, and not the other way around.

    Matter and mind are not separate, they are aspects of one energy. Look at the mind as a function of matter and you have science, look at matter as the product of mind and you have religion. The confusion is apparent and purely verbal. What is, is. Neither mind nor matter come first. Matter is the shape, mind is the name. Together they make the world. Pervading and transcending is Reality… pure being-awareness-bliss… your very essence.

    There is no duality. There is the body and the Self. Between them is the mind, in which the Self is reflected as ‘I Am’. Because of the imperfections of the mind, its crudity and restlessness, lack of discernment and insight, it takes itself to be the body, not the Self. All that is needed is to purify the mind so that it can realize its identity with the Self. When the mind merges in the Self, the body presents no problems. It remains what it is, an instrument of cognition and action, the tool and the expression of the creative fire within. The ultimate value of the body is that it serves to discover the cosmic body, which is the universe in its entirety. As you realize yourself in manifestation, you keep on discovering that you are ever more than what you have imagined. As there is no beginning, there is no end.

    A person caught in a whirlpool suffocates and drowns. One who dives to the bottom of the vortex gets out. We are caught in the whirlpool of the body-mind… dive deep into the mind to get out of it.

    Nisargadatta Maharaj